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The One and Only Gospel


Acts 17:16 - 34
Acts 17:1 - 34

OPEN

  • As we begin, share with the group one thing you have learned this month in the study we are in.

DIGmap

  1. As we read this passage, look for what it teaches us about God.
  2. Let's begin our study with an atlas. Anyone have a map in the back of your bible? Let's locate where Athens was on which missionary journey of Paul.
  3. What do you know about Athens in Paul's day? What city would you compare it to today? By the way, how has Athens been in the news lately?
  4. What do you observe about Athens from this passage?
  5. Note that it says "All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas." Would you say this is true of American? Do they love to talk about the latest ideas?
  6. What do you learn from Paul's approach? What do you think Paul's philosophy, or strategy in reaching Athenians?
  7. Notice that Paul does not mention Jesus by name in this passage. Do you think this is an intentional omission? Why would Paul do this?
  8. What evidence do you see of Paul's knowledge of the culture in this passage?
  9. Note that he quotes Greek writing in verse 28. Do you think he actually read Greek literature, or just picked this up in conversation?
  10. Do you think. . .
    * We should intentionally avoid reading secular literature, or
    * We should be intentional about reading secular literature, or
    * We should read secular literature if we feel like it; there is neither virtue, nor danger in reading it, or
    * We should be careful and discerning about picking and choosing what secular literature we read.
  11. Paul seems to go to great lengths to get in rapport with the Athenians. What does this teach us about how we should do church or do our evangelism?
  12. Someone look up 1 Corinthians 2:1 - 5 and read that for us. Paul visited Corinth just after Athens. I might also note, that, as far as we know, Paul never established a Church in Athens, which was rare for him. What does this passage teach us that Paul might have learned after the Athens experience?
  13. In another passage, Paul teaches the importance of adapting the presentation of the gospel to the audience. Someone look up 1 Cor. 9:19-23, while we listen. When we have read it, I am going to call on one of you to summarize what we read, so be ready.
  14. Here are two principles that we must hold on to in our personal evangelism and in the way we run our churches. One is that we must stay close to the cross. The other is that we must adapt the presentation of the Gospel to our audience. Do you think churches tend to do too much in accommodating the gospel to the world, or do to little in relating the gospel to the world?
  15. What would be an example of the legitimate adaptation of the presentation of the gospel message so that it communicates with our world.
  16. What would be an example of an inappropriate adaptation toward a secular audience?
  17. Suppose someone had stood up in this audience and said, "Paul, with all due respect. We are religious. We are sincere. We are good, moral people-as good as any Christians you would find. If we are not good enough for your God, I think your God is too picky." How do you think Paul might have responded?
  18. This month we have been talking about the exclusiveness of the gospel. What is God so narrow?
  19. How would you respond to a friend who "complained" that Christianity is just too narrow?
  20. Let's close by focusing our attention on verses 26 - 28. What does this passage teach us about God?
  21. Is God far away, or close?
  22. Is God easily responsive, or hard to get through to?
  23. Could everyone in this room be very close to God right now if they wanted to?
  24. Let's close in prayer, asking the God who is in this room, to be in our lives. Let's invite Him again to be in every corner of our lives.

 


2. Acts 17:16-34

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we want to know what they mean." 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. Now what you worship as something unknown I am going to proclaim to you.

24"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. 25And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. 28'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'

29"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."

32When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject." 33At that, Paul left the Council. 34A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

3. Ask it if you dare!

4. Alternatively, you could display it on a display map if you have one. There is something to be said for people finding it themselves. Here is a map from my WORDSearch Bible.

5. Do American love their talk shows?

6. 1 Cor. 2:1-5 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. [2] For I resolved to know nothing while I was with you except Jesus Christ and him crucified. [3] I came to you in weakness and fear, and with much trembling. [4] My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power, [5] so that your faith might not rest on men's wisdom, but on God's power.

7. 1 Cor. 9:19-23 Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. [20] To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. [21] To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. [22] To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. [23] I do all this for the sake of the gospel, that I may share in its blessings.

8. One thing churches all across America are doing is starting "contemporary" worship services. These services employ music that is more relevant to the music of our culture. I think this is a positive step. I grew up as a missionary's kid and see this as a sound, basic missionary strategy.

9. Acts 4:12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."

 

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